[21] Another states he was an outcast, born to a Pariah woman and Brahmin father. The statue was designed by V. Ganapati Sthapati, a temple architect from Tamil Nadu. According to Zvelebil, the ethics and ideas in Valluvar's work are not Christian ethics, but those found in Jainism doctrine. [21][22] H. A. Stuart, in his Census Report of 1891, claimed that Valluvans were a priestly class among the Paraiyars and served as priests during Pallava reign, and similarly Robert Caldwell, J. H. A. Tremenheere and Edward Jewitt Robinson, too, claimed that Valluvar was a Paraiyar. [100], At the Valluvar temple at Tiruchuli near Aruppukkottai in Virudhunagar district of the Indian state of Tamil Nadu, Valluvar is taken in a procession as the 64th Nayanmar on his death anniversary in the Tamil month of Maasi (February–March) by the Valluvar community, who are into fortune-telling, chiefly in the Periya Pudupatti village. [23] Valluvar was likely married to a woman named Vasuki and lived in Mylapore. [72], Valluvar’s mentioning of God Vishnu in couplets 610 and 1103 and Goddess Lakshmi in couplets 167, 408, 519, 565, 568, 616, and 617 hints at the Vaishnavite beliefs of Valluvar. [97], Valluvar is traditionally worshiped as a god and saint by various communities across the Southern region of India. Commonly known as Valluvar, he is best known for authoring Thirukkuṛaḷ, a collection of couplets on ethics, political and economic matters, and love. His elegantly written interpretations have made his commentary a Tamil classic and maneuvered Valluvar as consistent within the framework of Parimelalakar's Hinduism. [77], The 19th-century Christian missionary George Uglow Pope claimed that Valluvar must have come in contact with Christian teachers such as Pantaenus of Alexandria, imbibed Christian ideas and peculiarities of Alexandrian teachers and then wrote the "wonderful Kurral" with an echo of the "Sermon of the Mount". [55] Zvelebil theorizes that he was probably "a learned Jain with eclectic leanings", who was well-acquainted with the earlier Tamil literature and also had knowledge of the Sanskrit texts. [102] This monument complex consists of structures usually found in Dravidian temples,[103] including a temple car[104] carved from three blocks of granite, and a shallow, rectangular pond. Thus, vitu is indirectly discussed. A 12-foot statue of Valluvar was also installed in Haridwar, Uttarakhand. As Tamilar Thirunal was on Pongal day, Tamil scholar K. A. P. Viswanatham wanted the Thiruvalluvar Day to be celebrated on the same day. George Uglow Pope called Valluvar "the greatest poet of South India", but according to Zvelebil, he does not seem to have been a poet. The first claim of Valluvar as an authority appears in a 16th-century Jain text, about 1,100 years after his life. In some years, it may also be declared a public holiday in the Union Territory of Puducherry. [107][108] There is also a statue of Valluvar outside the School of Oriental and African Studies in Russell Square, London. Pongal, celebrated during the Tamil month of Tai had been considered 'Tamilar Thirunal' among the Tamil people. ^ "Valluvanadu" was a Taluk in erstwhile Madras Presidency as part of Malabar District. [26] The poem claims that the couple had seven children, including three sons (Valluvar, Kapilar, and Atikaman) and four sisters (Avvai, Uppai, Uruvai, and Velli). Thiruvalluvar, commonly known as Valluvar, was a celebrated Tamil poet and philosopher.He is best known as the author of Tirukkuṟaḷ, a collection of couplets on ethics, political and economical matters, and love.The text is considered an exceptional and widely cherished work of the Tamil literature. His commentary on Valluvar's teachings reflects both the cultural values and textual values in the 13th-to-14th-century Tamil Nadu. [51], Tirukkuṟaḷ is the primary work credited to Valluvar. [44], In January 1935, the Tamil Nadu government officially recognized 31 BCE as the year of Valluvar. [84] According to this theory, Thomas visited present-day Chennai, where Valluvar listened to his lectures on the Sermon of the Mount. [99] The locals believe that this is where Valluvar was born, underneath a tree within the shrines complex. b. [13] Early Digambara or Svetambara Jaina texts do not mention Valluvar. [38], According to Kamil Zvelebil, the Tirukkuṟaḷ does not belong to the (Sangam) period. Saint Valluvar) was first mentioned in the later text Tiruvalluva Maalai. [35], The exact date of Valluvar is unclear. Many scholars state that these are much later era texts (16th and 17th centuries), possibly by an author with the same name Valluvar. [101], A temple-like memorial to Valluvar, Valluvar Kottam, was built in Chennai in 1976. [21] Zvelebil notes that the text features several grammatical innovations, that are absent in the older Sangam literature. For examples of Sanskrit loan words, see Zvelebil's. [36] The scholars who believe this tradition, such as Somasundara Bharathiar and M. Rajamanickam, date the text to as early as 300 BCE.
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