The Procrastinating Disciple ( Luke 9:59 Luke 9:60). A plowman who lets go is no plowman at all. For there were about five thousand men - The Greek word for men is andres which describes adult males. Click to enable/disable Google Analytics tracking. i. v. Sent messengers before His face: “Angels, literally; but this proves that the word angel signifies a messenger of any kind, whether Divine or human. b. Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head: Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. In plowing a field in that day, a farmer kept the rows straight by focusing on an object in front and in the distance (such as a tree). They didn’t understand that it meant focus and being more focused on love than ever before. He came to save the lost, not to burn them up with fire from heaven. The man wanted to follow Jesus, but not just yet. This man offered to follow Jesus after a relatively short delay. He loved the Samaritans and wanted them to repent and be saved. Copyright © 2020, Bible Study Tools. They didn’t have good relations with the Jews, and were prejudiced against them. This is just the kind of thing that would make Jesus more attractive to a truly spiritual man. But they did not receive Him: Because Jesus was going to Jerusalem these particular Samaritans did not welcome Jesus. “In the immediate context of Jesus’ ministry, the saying does not mean that Jesus was penniless but homeless; the nature of his mission kept him on the move and would keep his followers on the move.” (Carson), ii. i. James and John, outraged by the poor reception Jesus received among the Samaritans, offered to destroy the city in spectacular judgment for Jesus’ sake. b. Lord, let me first go and bury my father: Actually, this man did not ask for permission to dig a grave for his deceased father. “We have good evidence here that he knew how to shut the door as well as to open it. “He was not torn between the right and wrong. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like. We may also see this as the opposition (knowing or not) that comes the way of all who set their face steadfastly to do God’s will. ii. Otherwise you will be prompted again when opening a new browser window or new a tab. For the Son of Man did not come to destroy men’s lives but to save them: Jesus explained their failing at this point came in two ways. Gerizim (see John 4:20), which was later destroyed by John Hyrcanus (128 B.C. No one, having put his hand to the plow, and looking back, is fit for the kingdom of God: Jesus stressed to this man the commitment necessary to follow Him. The commission Christ gave to his twelve apostles to go out for some time to preach the gospel, and confirm it by miracles (v. 1-6). i. Please be aware that this might heavily reduce the functionality and appearance of our site. All rights reserved. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. i. It’s interesting and perhaps amusing that James and John were so confident that they could do this, especially after their recent failure with the demon-possessed boy. They saw the flint-face of Jesus and thought it meant mean or tough. In contrast, Jesus asked this man to follow Him. “The origin of the Samaritan people seem to have been the intermarrying of Jews from the Northern Kingdom with imported non-Jewish colonists after the conquest of 722 B.C. Luke 9 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings i. There is a definite break in this chapter (Luke 9:51), where Luke begins a large section of teachings and events not recorded elsewhere in the New Testament.
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