The use of αὐτὸς for Jesus (He—the Master) is chiefly found in St Luke. 1832. that the priests may assure themselves that the miracle is real. Luke 5:14 Parallel Verses [⇓ See commentary ⇓] Luke 5:14, NIV: "Then Jesus ordered him, 'Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.'" BibliographyRobertson, A.T. "Commentary on Luke 5:14". The figurative sacrifices were not to be abrogated, before that, which they prefigured, was established by the preaching of the apostles, and the faith of Christian believers. Reprobates shall give a heavy account to God of all the means and offers of grace. no man = no one. See note on Matthew 8:4. BibliographyTrapp, John. 14. καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν. 1896. See discussion there about the direction to go to the priest to receive a certificate showing his cleansing, like our release from quarantine (Leviticus 13:39; 14:2-32). Comp. 5:14. Luke 5:14-15. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Luke 5 – Disciples Are Called A. And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony to them. Clearly, although the multitudes were following Christ (Matthew 8:1), He was walking before them, and the miracle had been so sudden and instantaneous (ἰδοὺ … εὐθέως) that they had not observed what had taken place. Standard Publishing Company, Cincinnati, Ohio. The caution (Luke 5:14-16) The cure of a paralytic (Luke 5:17-26) The claim (Luke 5:17-21) The authentication (Luke 5:22-26) The call of Levi (Luke 5:27-39) ... (Luke Commentary) Bock - The result is success and near disaster at the same time. Bibliography"Commentary on Luke 5:14". Bullinger's Companion bible Notes". Luke 5:14. All rights reserved. The call of four fishermen. BibliographyConstable, Thomas. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Jesus did not want this man to fail to go to Jerusalem and present the required offering for the healing of leprosy (, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. https:https://www.studylight.org/commentaries/rwp/luke-5.html. The priest then offered one he-lamb as a guilt offering, together with the log of oil , and waved them as a wave offering before the Lord to make atonement for him. 1999. The man’s very healing was a witness of what Jesus had come to do, bear the sin and uncleanness of man. All other rights reserved. ); but far more (ii) because, as St Matthew expressly tells us, He did not wish His ministry to be accompanied by excitement and tumult—in accordance with the prophecy of Isaiah 42:2 (Matthew 12:15-50; comp. A strong word, often of military orders. The impetuous phrase of St Mark εὐθέως ἐξέβαλεν αὐτόν perhaps paints the agitation of Jesus as He recalled the suspicion and thwarting hatred which might arise from His having touched this leper, and so broken the letter of the Law, which, in such cases, even when accidentally violated, involved the necessity for a Levitical quarantine. "Commentary on Luke 5:14". in Matt.) Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Luke 5:13. ἥψατο: this also in all three—a cardinal point; the touch the practical proof of the will and the sympathy. This seems like a strange command, but we will see why Jesus made this command in verse 15. See on Mark 1:43. BibliographyHaydock, George Leo. And he would inform the priest how it had happened and who had done it. "Commentary on Luke 5:14". A change of construction from the oblique to the direct: see reff. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Aristoph. The conditional negative: no one that he might chance to meet. Mark says Christ strictly warned the healed leper: "Say nothing to anyone." Once he had been examined and declared free of the disease, two birds were taken, and one was killed over running water. The man then washed himself and his clothes and shaved himself. directa as in Acts 1:4; Acts 14:22, etc.— τῷ ἱερεῖ, to the priest; not necessarily in Jerusalem, but to the priest in the province whose business it was to attend to such duties (Hahn). BibliographyPoole, Matthew, "Commentary on Luke 5:14". https:https://www.studylight.org/commentaries/bcc/luke-5.html. 1914. --- By this our Saviour would testify to the priest, that this man was healed not by the ordination of the law, but by the power of grace, which is above the law. "Commentary on Luke 5:14". BibliographyAlford, Henry. "Commentary on Luke 5:14". They occupy fourteen chapters of Negaîm, one of the treatises of the Mishnah. (1-3) Jesus teaches from a boat. καθὼς προσέταξεν ΄ωϋσῆς. See on Mark 1:43. Here in the direct form he follows Mark 1:43; Matthew 8:4. "Abbott's Illustrated New Testament". DD. See my Brief Greek Syntax, p. 199. The remainder of the oil was then put on his head. 1765. 3. de quæst. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. Philippians 2:6-7; Hebrews 5:5; John 18:36); and (iii) because He came, not merely and not mainly, to be a great Physician and Wonder-worker, but to save men’s souls by His Revelation, His Example, and His Death. that, committing himself to the examination of the priest, he might be accounted among the clean. Greek Testament Critical Exegetical Commentary. ‘A testimony to them.’ This demonstrates that his silence was to endure only until he came to the priest. (St. Ambrose) --- Jesus Christ seems here to approve of the legal sacrifices, which the Church does not receive; and this he did, because he had not yet established that most holy of all holy sacrifices, the sacrifice of his own body. Mark has ἐμβριμησάμενος, strictly or sternly charged. "Commentary on Luke 5:14". 11 And when they had brought their ships to land, they forsook all, and followed him. https:https://www.studylight.org/commentaries/wen/luke-5.html. 1863-1878. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. "John Wesley's Explanatory Notes on the Whole Bible". Moses. Offer for thy cleansing ... Old Testament passages detailing the specific offering for such a sacrifice are Leviticus 13:40 and Leviticus 14:2ff. But Luke may have intended the double entendre. BibliographyTorrey, R. A. A man who claimed to be healed of a disfiguring skin disease had to go and show himself to the priests in Jerusalem and then offer the appropriate sacrifices. Broadman Press 1932,33. https:https://www.studylight.org/commentaries/tsk/luke-5.html. "The New John Gill Exposition of the Entire Bible". Then he was finally examined and, if he was clear of the disease, was given a certificate that he was clean and allowed to go. Verse 1. εἰς μαρτύριον αὐτοῖς, i.e. First published online in 1996 at The Restoration Movement Pages. ii. It made clear that he had been officially passed as clean. BibliographyGill, John. Read Luke 5 commentary using Matthew Henry Commentary on the Whole Bible (Complete). https:https://www.studylight.org/commentaries/bul/luke-5.html. Luke 5:14 New International Version (NIV). 1897-1910. men in sickness generally turn their thoughts towards God, but when they recover, forget him, the leper is commanded to think of God, and return him thanks. The command not to tell anyone was in order to prevent him in his excitement from contacting others and thus rendering them ritually unclean, for until he had received a certificate from the priests he was still officially unclean. W. McGarvey and Philip Y. Pendleton. John Trapp Complete Commentary. A military word. He then had to shave his head, hair, beard and eyebrows, and bring an offering of two male lambs without blemish and one ewe lamb (less for a poor person), with three tenths parts of fine flour for a meal offering, mingled with oil, and one log of oil. "Commentary on Luke 5:14". He wanted people to come to Him out of hunger for the word. For a testimony unto them] For a Bill of Indictment against them. "Commentary on Luke 5:14". Then the live bird was allowed to go free. https:https://www.studylight.org/commentaries/pet/luke-5.html.
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