20:6. An essential power that only spirits have, which resurrected beings do not, hence the necessity of the Holy Ghost remaining a spirit. 4:16); the unrepentant sinners will come forth in the last resurrection (Rev. Many Saints were resurrected after Christâs Resurrection (Matt. The Book of Mormon prophet Amulek declares, "Now this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous" (Alma 11:44; cf. Resurrection is as universal as death. No man can describe it to you-no man can write it" (TPJS, p. 368). The righteous who live on earth and die during the Millennium will experience immediate resurrection. For example, in the 3 Nephi account in the Book of Mormon, an entire multitude saw, heard, and touched him as he appeared in transcendent resurrected glory. This is accepted by Latter-day Saints as an ancient sacred text. The Doctrine and Covenants teaches that "your glory shall be that glory by which your bodies are quickened" (D&C 88:28), and three glories are designated (D&C 76). "All men will come from the grave as they lie down, whether old or young" (TPJS, p. 199). On the other hand, if defiled, distorted, and abused, the body may be an instrument of degradation, an enemy of genuine spirituality. The first resurrection commenced with the resurrection of Christ and with those who immediately thereafter came forth from their graves. We know that in the future, after we have passed through this life, we will then have our wives and our children with us. The resurrected body will be suited to the conditions and glory to which the person is assigned in the day of judgment. 23:9-10). I am the resurrection and the life, John 11:25. 15:23). Ancient witnesses, including Paul, came to their assurance of the reality of the Resurrection by beholding the risen Christ. Translated beings are faithful servants of the Lord in the flesh who have been translated in order to continue serving in a protected, restful state until they are resurrected. I will open your graves, and cause you to come up, Ezek. Christ layeth down his life and taketh it again that he may bring to pass the resurrection of the dead, 2Â Ne. In much larger numbers, it will precede the thousand-year millennial reign, inaugurated by the "second coming" of the Savior (D&C 45:44-45; cf. Moreover, "spirit and element [the spirit body and the physical body], inseparably connected, [can] receive a fulness of joy. 15:20â22). In contrast, the scriptures teach that the physical body is a step upward in the progression and perfection of all. Chemical disintegration is not final destruction. In contrast to the view that the body when buried or cremated has no identifiable residue, Joseph Smith taught that "there is no fundamental principle belonging to a human system that ever goes into another in this world or the world to come" (HC 5:339). 9:8). The Beauty of Resurrected Being. In Melvin Ballard…Crusader for Righteousness, ed. Platonism and gnosticism hold that embodiment is imprisonment, descent, or association with what is intrinsically evil. We will have our bodies glorified, made free from every sickness and distress, and rendered most beautiful. Nickelsburg, George W. Resurrection, Immortality, and Eternal Life in Intertestamental Judaism. They that knew no law shall have part in this first resurrection, D&C 45:54. 4:16-17). "A Sophic and a Mantic People." As it is laid down, so will it arise, and changes to perfection will come by the law of restitution. 9:22. Weep especially for those who have not hope of a glorious resurrection, D&C 42:45. Resurrected beings. All must die and all must be resurrected. BYU Studies 31 (Summer 1991):51-65. The reuniting of the spirit body with the physical body of flesh and bones after death. Wright, H. Curtis. At the death of the Creator, when man has turned against Him, creation itself will bear witness against moral depravity bruising the heel of Innocence. And when separated, man cannot receive a fulness of joy" (D&C 93:33, 34). 15:40-42). And in the New Testament, the resurrection of Jesus Christ, as the prototype of all resurrections, is an essential and central message: "I am the resurrection and the life" (John 11:25).
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