TY - BOOK. Y1 - 2016/1. Updates? Although Locke does not endorse materialism, his own theory would in principle fit as well into a materialist as into an immaterialist theory of the mind, Keywords: Contrary to what some commentators hold, Locke distinguishes between consciousness and memory, and he ascribes to both an essential role in the constitution of personal identity. (c) Copyright Oxford University Press, 2020. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service. Let us know if you have suggestions to improve this article (requires login). AU - Weinberg, Shelley E. PY - 2016/1. that a Man finds wherever he finds what he calls himself" (E II.xxvii.26: 346). Contrary to what some commentators hold, Locke distinguishes between consciousness and memory, and he ascribes to both an essential role in the constitution of personal identity. . An individual user may print out a PDF of a single chapter of a monograph in OSO for personal use. Levels of consciousness in terms of levels of alertness or responsiveness are correlated with patterns of electrical activity of the brain (brain waves) recorded by an electroencephalograph. However, although a great deal…. It was once supposed that the neurophysiological mechanisms subserving consciousness and the higher mental processes must reside in the cortex. , and if you can't find the answer there, please Locke put forward the theory of consciousness as “internal Sense” or “reflection”… On that theory, consciousness is a perception-like second-order representing of our own psychological states… Locke’s idea has been urged in our own time by philosophers such as D. M. Armstrong Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... nervous system disease: Altered consciousness. Although detailed understanding of the neural mechanisms of consciousness has not been achieved, correlations between states of consciousness and functions of the brain are possible. DOI:10.1093/acprof:oso/9780199542499.003.0005, Part I The seventeenth-century background, Part III Problems with Locke: critique and defence, Part IV Subjectivity and immaterialist metaphysics of the mind, Part V Substance, apperception, and identity: Leibniz, Wolff, and beyond, Part VI Bundles and selves: Hume in context, 1 The ontological view of the self: Scholastic and Cartesian conceptions, 2 Metaphysical alternatives: conceptions of identity, morality, and the afterlife, 3 Locke on identity, consciousness, and self-consciousness, 4 Locke on personal identity: consciousness, memory, and self-concern, 5 The notion of a person and the role of consciousness and memory, 6 The charge of circularity and the argument from the transitivity of identity, 8 Relating to the soul, pure thought, original sin, and the afterlife, 9 Individuation and identity, apperception and consciousness in Leibniz and Wolff, 10 Beyond Leibniz and Wolff: from immortality to the necessary ‘unity of the subject’, 11 From the critique of Wolffian apperception to the idea of the ‘pre-existence’ of self-consciousness, 12 Hume and the belief in personal identity, The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume, 1 The ontological view of the self: Scholastic and Cartesian conceptions, 2 Metaphysical alternatives: conceptions of identity, morality, and the afterlife, 3 Locke on identity, consciousness, and self-consciousness, 4 Locke on personal identity: consciousness, memory, and self-concern, 5 The notion of a person and the role of consciousness and memory, 6 The charge of circularity and the argument from the transitivity of identity, 8 Relating to the soul, pure thought, original sin, and the afterlife, 9 Individuation and identity, apperception and consciousness in Leibniz and Wolff, 10 Beyond Leibniz and Wolff: from immortality to the necessary ‘unity of the subject’, 11 From the critique of Wolffian apperception to the idea of the ‘pre-existence’ of self-consciousness, 12 Hume and the belief in personal identity.
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