He departs with them to a place of privacy, but the people follow him, Mark 6:31-33. This is one of those instances where the lectionary disturbs the narrative flow of Mark’s gospel. The first story has to do with belief and unbelief. The stories of Jesus’ visit to his hometown and his commissioning of the twelve are two separate stories. Different opinions of Christ, Mark 6:14-16. 14:6). “Daughter of the said Herodias”: Salome, her daughter by Philip (see note on Matt. Coffman Commentaries on the Bible. Commentary on Mark 6:1-13 View Bible Text . The second story has to do with the call of disciples and the proclamation of the Gospel. Account of the beheading of John Baptist, Mark 6:17-29. The phrase occurs often in John, and with theological overtones (John 6:85; 8:12; 10:7; 11:25; 14:6). Mark 6:22 "And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee." They depart, preach, and work miracles, Mark 6:12, Mark 6:13. Note, The unbelief of those that enjoy the means of grace, is a most amazing thing. The disciples return, and give an account of their mission, Mark 6:30. Verses 1-6 of chapter 6 are really a self-contained unit, but who wants to end on that challenging verse 6? Mark uses the phrase two other times, in Mark 13:6 and Mark 14:62. Biblical Commentary (Bible study) Mark 6:1-13 . This is the constant admonition of faith in Christ. We never find Christ wondering but at the faith of the Gentiles that were strangers, as the centurion , and the woman of Samaria, and at the unbelief of Jews that were his own countrymen. 5. Events related in Mark 6 are: (1) rejection of Jesus at Nazareth (Mark 6:1-6); (2) sending forth of the Twelve (Mark 6:7-13); (3) the beheading of John the Baptist (Mark 6:14-29); (4) the feeding of the five thousand (Mark 6:30-44); (5) walking on the sea (Mark 6:45-52); and (6) preaching and healing in Gennesaret (Mark 6:53-56). 4. He marvelled because of their unbelief, Mark 6:6. Mark intended his readers to identify Jesus with the Lord, the divine I AM of Exodus 3:14. EXEGESIS: MARK 3-6. F34. THE CONTEXT.
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